2. How came it to pass that many of the Saints were so perfect,
so contemplative of Divine things? Because they steadfastly
sought to mortify themselves from all worldly desires, and so
were enabled to cling with their whole heart to God, and be free
and at leisure for the thought of Him. We are too much occupied
with our own affections, and too anxious about transitory things.
Seldom, too, do we entirely conquer even a single fault, nor are
we zealous for daily growth in grace. And so we remain lukewarm
and unspiritual.

3. Were we fully watchful of ourselves, and not bound in spirit
to outward things, then might we be wise unto salvation, and make
progress in Divine contemplation. Our great and grievous
stumbling-block is that, not being freed from our affections and
desires, we strive not to enter into the perfect way of the
Saints. And when even a little trouble befalleth us, too quickly
are we cast down, and fly to the world to give us comfort.

4. If we would quit ourselves like men, and strive to stand firm
in the battle, then should we see the Lord helping us from Heaven.
For He Himself is alway ready to help those who strive and who
trust in Him; yea, He provideth for us occasions of striving, to
the end that we may win the victory. If we look upon our
progress in religion as a progress only in outward observances
and forms, our devoutness will soon come to an end. But let us
lay the axe to the very root of our life, that, being cleansed
from affections, we may possess our souls in peace.

5. If each year should see one fault rooted out from us, we
should go quickly on to perfection. But on the contrary, we