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Hinduism and Buddhism, An Historical Sketch, Vol. 2 by Sir Charles Eliot
page 11 of 468 (02%)
Bodhisattvas.

2. A code of altruistic ethics which teaches that everyone must do
good in the interest of the whole world and make over to others any
merit he may acquire by his virtues. The aim of the religious life is
to become a Bodhisattva, not to become an Arhat.

3. A doctrine that Buddhas are supernatural beings, distributed
through infinite space and time, and innumerable. In the language of
later theology a Buddha has three bodies and still later there is a
group of five Buddhas.

4. Various systems of idealist metaphysics, which tend to regard the
Buddha essence or Nirvana much as Brahman is regarded in the Vedanta.

5. A canon composed in Sanskrit and apparently later than the Pali
Canon.

6. Habitual worship of images and elaboration of ritual. There is a
dangerous tendency to rely on formulæ and charms.

7. A special doctrine of salvation by faith in a Buddha, usually
Amitâbha, and invocation of his name. Mahayanism can exist without
this doctrine but it is tolerated by most sects and considered
essential by some.


FOOTNOTES:

[Footnote 1: Sanskrit, _Mahâyâna_; Chinese, _Ta Ch'êng_ (pronounced
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