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Apology by Plato
page 42 of 46 (91%)
killed Socrates, a wise man; for they will call me wise, even although I am
not wise, when they want to reproach you. If you had waited a little
while, your desire would have been fulfilled in the course of nature. For
I am far advanced in years, as you may perceive, and not far from death. I
am speaking now not to all of you, but only to those who have condemned me
to death. And I have another thing to say to them: you think that I was
convicted because I had no words of the sort which would have procured my
acquittal--I mean, if I had thought fit to leave nothing undone or unsaid.
Not so; the deficiency which led to my conviction was not of words--
certainly not. But I had not the boldness or impudence or inclination to
address you as you would have liked me to do, weeping and wailing and
lamenting, and saying and doing many things which you have been accustomed
to hear from others, and which, as I maintain, are unworthy of me. I
thought at the time that I ought not to do anything common or mean when in
danger: nor do I now repent of the style of my defence; I would rather die
having spoken after my manner, than speak in your manner and live. For
neither in war nor yet at law ought I or any man to use every way of
escaping death. Often in battle there can be no doubt that if a man will
throw away his arms, and fall on his knees before his pursuers, he may
escape death; and in other dangers there are other ways of escaping death,
if a man is willing to say and do anything. The difficulty, my friends, is
not to avoid death, but to avoid unrighteousness; for that runs faster than
death. I am old and move slowly, and the slower runner has overtaken me,
and my accusers are keen and quick, and the faster runner, who is
unrighteousness, has overtaken them. And now I depart hence condemned by
you to suffer the penalty of death,--they too go their ways condemned by
the truth to suffer the penalty of villainy and wrong; and I must abide by
my award--let them abide by theirs. I suppose that these things may be
regarded as fated,--and I think that they are well.

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