horn; portals from which only dreams proceed; and Science cannot
as yet say of this or that dream if it proceeds from the gate of
horn or from that of ivory.

In short, of the Earth's origin we have no certain knowledge; nor
can we assign any date to it. Possibly its formation was an event
so gradual that the beginning was spread over immense periods. We
can only trace the history back to certain events which may with
considerable certainty be regarded as ushering in our geological
era.

Notwithstanding our limitations, the date of the birth-time of
our geological era is the most important date in Science. For in
taking into our minds the spacious history of the universe, the
world's age must play the part of time-unit upon which all our
conceptions depend. If we date the geological history of the
Earth by thousands of years, as did our forerunners, we must
shape our ideas of planetary time accordingly; and the duration
of our solar system, and of the heavens, becomes comparable with
that of the dynasties of ancient nations. If by millions of
years, the sun and stars are proportionately venerable. If by
hundreds or thousands of millions of

2

years the human mind must consent to correspondingly vast epochs
for the duration of material changes. The geological age plays
the same part in our views of the duration of the universe as the
Earth's orbital radius does in our views of the immensity of
space. Lucretius knew nothing of our time-unit: his unit was the