other chief: it is rather hard for a man at his age to begin _de
novo_. He is respected among the Arabs, who pronounce him to be a good
man. He says that he has been twenty-two years in Africa, and never
saw an outburst like that of yesterday among the Wanyamwesi: it is,
however, common for the people at Ujiji to drink palm toddy, and then
have a general row in the bazaar, but no bad feeling exists next day.

If a child cuts the upper front teeth before the lower, it is killed,
as unlucky: this is a widely-spread superstition. When I was amongst
the Makololo in 1859 one of Sekelétu's wives would not allow her
servant's child to be killed for this, but few would have the courage
to act in opposition to public feeling as she did. In Casembe's
country if a child is seen to turn from one side to the other in
sleep it is killed. They say of any child who has what they consider
these defects "he is an Arab child," because the Arabs have none of
this class of superstitions, and should any Arab be near they give the
child to him: it would bring ill-luck, misfortunes, "milando," or
guilt, to the family. These superstitions may account for the
readiness with which one tribe parted with their children to Speke's
followers. Mohamad says that these children must have been taken in
war, as none sell their own offspring.

If Casembe dreams of any man twice or three times he puts the man to
death, as one who is practising secret arts against his life: if any
one is pounding or cooking food for him he must preserve the strictest
silence; these and other things show extreme superstition and
degradation.

During, his enforced detention Mohamad's friends advised him to leave
Casembe by force, offering to aid him with their men, but he always