of its ministers than does the perpetuity of a nation depend on the
continuance of the dynasty which may happen at a particular date to
occupy the throne. As plants possess powers of reproduction enabling
them, when a part decays, to throw it off, and to supply its place by a
new and vigorous vegetation, so it is with the Church--the spiritual
vine which the Lord has planted. Its government may degenerate into a
corrupt tyranny by which its most precious liberties may be invaded or
destroyed, but the freemen of the Lord are not bound to submit to any
such domination. Were even all the ecclesiastical rulers to become
traitors to the King of Zion, the Church would not therefore perish. The
living members of the body of Christ would be then required to repudiate
the authority of overseers by whom they were betrayed, and to choose
amongst themselves such faithful men as were found most competent to
teach and to guide the spiritual community. The Divine Statute-book
clearly warrants the adoption of such an alternative. "Beloved," says
the Apostle John, "believe not every spirit, but _try the spirits_
whether they are of God. .... We are of God, _he that knoweth God
heareth us_, he that is not of God heareth not us. Hereby know we the
spirit of truth and the spirit of error." [49:1] "If there come _any_
unto you, and _bring not this doctrine_, receive him not into your
house, neither bid him God-speed; for he that biddeth him God-speed is
partaker of his evil deeds." [49:2] Paul declares, still more
emphatically--"Though WE, or AN ANGEL FROM HEAVEN, preach any other
gospel unto you than that which we have preached unto you, _let him be
accursed_. As we said before, so say I now again, If _any man_ preach
any other gospel unto you than that ye have received, _let him be
accursed_." [49:3]

In one sense neither the Twelve nor the Seventy had successors. All of
them were called to preach the gospel by the living voice of Christ