hold their own against the world, and keep alive the old tradition of
her intellectual eminence.

But, in the majority of cases, these men are what they are in virtue of
their native intellectual force, and of a strength of character which
will not recognise impediments. They are not trained in the courts of
the Temple of Science, but storm the walls of that edifice in all sorts
of irregular ways, and with much loss of time and power, in order to
obtain their legitimate positions.

Our universities not only do not encourage such men; do not offer them
positions, in which it should be their highest duty to do, thoroughly,
that which they are most capable of doing; but, as far as possible,
university training shuts out of the minds of those among them, who are
subjected to it, the prospect that there is anything in the world for
which they are specially fitted. Imagine the success of the attempt to
still the intellectual hunger airy of the men I have mentioned, by
putting before him, as the object of existence, the successful mimicry
of the measure of a Greek song, or the roll of Ciceronian prose! Imagine
how much success would be likely to attend the attempt to persuade such
men, that the education which leads to perfection in such elegancies is
alone to be called culture; while the facts of history, the process of
thought, the conditions of moral and social existence, and the laws of
physical nature, are left to be dealt with as they may, by outside
barbarians!

It is not thus that the German universities, from being beneath notice a
century ago, have become what they are now--the most intensely
cultivated and the most productive intellectual corporations the world
has ever seen.