ALCIBIADES: Certainly.

SOCRATES: Then let us compare our antecedents with those of the
Lacedaemonian and Persian kings; are they inferior to us in descent? Have
we not heard that the former are sprung from Heracles, and the latter from
Achaemenes, and that the race of Heracles and the race of Achaemenes go
back to Perseus, son of Zeus?

ALCIBIADES: Why, so does mine go back to Eurysaces, and he to Zeus!

SOCRATES: And mine, noble Alcibiades, to Daedalus, and he to Hephaestus,
son of Zeus. But, for all that, we are far inferior to them. For they are
descended 'from Zeus,' through a line of kings--either kings of Argos and
Lacedaemon, or kings of Persia, a country which the descendants of
Achaemenes have always possessed, besides being at various times sovereigns
of Asia, as they now are; whereas, we and our fathers were but private
persons. How ridiculous would you be thought if you were to make a display
of your ancestors and of Salamis the island of Eurysaces, or of Aegina, the
habitation of the still more ancient Aeacus, before Artaxerxes, son of
Xerxes. You should consider how inferior we are to them both in the
derivation of our birth and in other particulars. Did you never observe
how great is the property of the Spartan kings? And their wives are under
the guardianship of the Ephori, who are public officers and watch over
them, in order to preserve as far as possible the purity of the Heracleid
blood. Still greater is the difference among the Persians; for no one
entertains a suspicion that the father of a prince of Persia can be any one
but the king. Such is the awe which invests the person of the queen, that
any other guard is needless. And when the heir of the kingdom is born, all
the subjects of the king feast; and the day of his birth is for ever
afterwards kept as a holiday and time of sacrifice by all Asia; whereas,