An Interpretation of Rudolf Eucken's Philosophy by W. Tudor (William Tudor) Jones
page 113 of 186 (60%)
page 113 of 186 (60%)
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ourselves. Something more than an intellectual acknowledgment of the
existence of such a road is necessary before the actual movement takes place. When the actual movement does take place, when the intellectual conclusions come in contact with a will arising from our deepest needs, the matter becomes personal--it becomes something that has to be affirmed by the blending of intellect with the deeper spiritual potencies. The vision at this higher stage constitutes not only the certainty of a path for man--a path which leads to higher regions--but brings forth hidden energies in order to start him on the enterprise. The whole vision is now seen to be possible of realisation only through personal decisions of the whole nature in the direction of the over-personal values which present themselves. These over-personal values increase as the soul passes along the upward path and as it grants a self-subsistence and unconditional significance to these values. There follows here an increase of spiritual reflection; the content of the vision is loosened from sense and time; its self-subsistence becomes more and more real and more and more and more different from all that was experienced on any level below; knowledge steps into the background, and love and appreciation now guide the whole movement of [p.168] the soul. As we have already seen, when this happens, the idea of God as Infinite Love presents itself, and the soul's main task is to climb to the summits "where on the glimmering limits far withdrawn God made Himself an awful rose of dawn." Religion is at such a level more than an intellectual insistence upon its grounds; the soul looks now rather to its summits. Hence the two stages of Universal and Characteristic religion become necessary. And it is not always true that the Universal mode ceases once the Characteristic mode is partially realised. The soul has to descend from the heights into the ordinary world below. And as it now sees the world with new eyes, it sees much more to be condemned than was previously possible for it to |
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