with this, the world threatens to bring us to nought, and to take away
our one secure foothold in the midst of the roaring torrent of material
work."[37]

Eucken shows that the individual will obtain his true place in Society
and the State only when spiritual ideals have become fixed norms--norms
which form the highest synthesis to be conceived of. And Society and the
State will discover their vocations in precisely the same manner. It is
impossible to shut our eyes to the fact that things are not well with
the world to-day. The growth of the material [p.117] interests of the
world and of life has become a menace on a scale unknown in the previous
history of civilisation. There is only one refuge in the midst of all
this welter and chaos. That indestructible refuge is "an inner synthesis
and spiritual elevation of life." It is this alone which can prevent the
disintegration that is bound to follow in its absence. The petty human
element cannot be eliminated from this; and the mere life of the
hour--the life that has no substance of duration within itself--cannot
be stopped on its reckless career without the presence of spiritual
ideals within and without. If the world proceeds in its denial of the
reality and need of spiritual life and its over-world, the negation,
when it reaches its climax of disaster and despair, will "turn again
home"--to the necessity of spiritual values--and out of the ruins a new
humanity will emerge.

Thus, once more we are landed into the province of a religion of
spiritual life as a necessity in the affairs of the world and of the
State. Eucken's great plea is that the civilised nations of the world
should become aware of all this before it is too late to turn
back--before the boat has reached too near the rapids to avoid disaster.
The remedy is in our own hands. How to create the consciousness of the