An Interpretation of Rudolf Eucken's Philosophy by W. Tudor (William Tudor) Jones
page 82 of 186 (44%)
page 82 of 186 (44%)
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always the tendency to harden and narrow the life, and to posit the
individual too much upon himself. Any justification from without--from the physical side--consequently fails to give any help or satisfaction. And man needs this help. As it is impossible for him to fly out of the world to some region where mind or spirit alone reigns, he has to do the best he can with the physical world in the midst of which he exists. It is within such a world that he has to cultivate the spiritual potencies of his own being. It is true that the spiritual potencies of his own being are higher and of more value than anything in Nature. Still, that does not mean that Nature has to be discarded or condemned before the potencies of his own being can develop. Nature is not a mere blind machine; it has produced all--including man and his potencies--that is to be found on the face of it. It is therefore not entirely meaningless, and the meaning it possesses is a necessary element in the evolution of personal spiritual life. Man must enter into some relation with Nature. But such a relation produces even more than all this. When viewed in a friendly mood, [p.123] Nature herself wears an aspect higher than a materialistic or intellectual one. It calls forth the best in imagination; it enables us to feel that something of the power that dwells within the soul dwells also in all the manifestations of phenomena.[40] This fact is evident in all the poetry of the world, and without the perpetual presence of Nature to the soul in the form of wonder, reverence, and admiration, no poetry worthy of the name is possible. Nature thus is of value in the fact that when its phenomena present themselves to a consciousness aware not only of its _knowing_ aspect but also of its _feeling_ aspect, the union of Nature and soul produces a feeling of reality which creates an ideal nature. "The light that never was on sea or land" becomes now on sea and land; it illuminates the whole scene with a "halo and glory" which was concealed before. But there must be present "an eye of the soul" united with the |
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