An Interpretation of Rudolf Eucken's Philosophy by W. Tudor (William Tudor) Jones
page 89 of 186 (47%)
page 89 of 186 (47%)
![]() | ![]() |
|
|
[p.132] Eucken states that we do know whither we are going. What are the
over-personal spiritual norms and standards but stars by which to steer the direction of our course over the tempestuous sea of time? Everyone who guides his life in connection with reason guides it by means of some norm or other. Even the daily avocation requires this in order to be fulfilled. And the norms which furnish guidance to the spiritual life have originated and are utilised in precisely the same manner as those of the daily avocation. The only difference is that there is more meaning and value in the former than in the latter. But each is a _Sollen_ and constitutes a _beyond_. This _Sollen_ is a certainty; it exists, and its existence is _in itself._ It is the star for the _Wollen._[46] The Will is our own; the Ought is not our own; the fact that we possess it as an idea is no proof that it has become a possession of the whole of life. In this sense the Ought has an objectivity and a subsistence of its own. The Will has to travel in the direction of the Ought, and its course is mapped out by this Ought at every step of its progress. Hence, in order to reach towards the _Sollen_ the nature of the _Sollen_ must become known. As noticed in previous chapters, such a movement towards so high [p.133] a goal becomes a difficult task--a task which demands the activity of the whole spiritual nature. Man's dependency and the meaning of his life are thus set before his eyes, and the aspects of momentary existence are valued as of secondary importance. Unless this meaning of the norm becomes clear, life will revolve around the reality nearest-at-hand, and will consequently fail to unfold the deeper spirituality of its nature. "And if all depended on the brief flash of the moment, which endures but the twinkling of an eye, only to vanish into the dark of nothingness, then all life would mean a mere exit into death. Thus, without eternity there is no spirituality, and without connection there is no content of life. But what is enthroned in itself above Time becomes for the man who wins |
|


