become, or was becoming, or was at any time, or is now become or is
becoming, or is, or will become, or will have become, or will be,
hereafter.

Most true.

But are there any modes of partaking of being other than these?

There are none.

Then the one cannot possibly partake of being?

That is the inference.

Then the one is not at all?

Clearly not.

Then the one does not exist in such way as to be one; for if it were and
partook of being, it would already be; but if the argument is to be
trusted, the one neither is nor is one?

True.

But that which is not admits of no attribute or relation?

Of course not.

Then there is no name, nor expression, nor perception, nor opinion, nor
knowledge of it?