Kō-lō-oo-wĭt-si is put through the opening in the side wall of the
kiva, when all who choose may look upon it. Behind this creature the
old priest stands and blows through the body, making the same peculiar
noise, representing the roaring of a sea monster, that he has kept
up throughout the night. The image is only seen by the uncertain
light of the faintest impression of day. Pā-oo-tī-wa remains with
the Kō-lō-oo-wĭt-si in the Kiva of the Earth. At sunrise the
Sä-lä-mō-bī-ya go to this kiva, each bearing the plume stick made
on the sixth day and an ear of corn. The Sä-lä-mō-bī-ya of the
North first advances to the priest of the Kō-lō-oo-wĭt-si and,
presenting him with the plumes and ear of yellow corn, prays that the
Kō-lō-oo-wĭt-si will give to his people the seeds of the earth; the
Sä-lä-mō-bī-ya of the West next approaches, presenting his wand
and an ear of blue corn, praying that the Kō-lō-oo-wĭt-si will
bring to his people the seeds of the earth; and so the red corn of
the South, the white of the East, the all-color of the Heavens and
the black of the Earth are presented with the same prayer. The
Sä-lä-mō-bī-ya remove their masks after entering the kiva, when
they immediately lose their identity as the Kōk-kō. They are merely
men now, praying to the Kōk-kō. This ceremony over, they return to
their respective kivas, having put on their masks before leaving the
Kiva of the Earth.

At this time the [t]Sī-[t]sī-[t]ki partially ascends the ladder of
the Kiva of the North, remaining just inside of the hatchway, and,
holding the rabbit to his mouth, calls through the reed: "Your little
grandfather is hungry; he wishes something to eat; bring him some
stewed meat." The Kō-yē-mē-shi, in obedience to the request of the
little grandfather, go to the homes of the children to be initiated,
calling for food. At the same time the Kō-yē-mē-shi give to each