The Religious Life of the Zuñi Child by Matilda Coxe Evans Stevenson
page 28 of 32 (87%)
page 28 of 32 (87%)
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must personally take the vows as soon as he is old enough.
VOLUNTARY INITIATION INTO THE KÅK-KÅ. After the first initiation of a boy into this order, he is left to decide for himself when he will assume the vows made for him by his sponsors, though the father and the godfather do not fail to impress upon the boy the importance of the second initiation, which occurs at an annual ceremonial; and when the boy has declared his determination to enter the order, if the KÅk-kÅ upon seeing him deem him too young, he is ordered to return to his home and wait awhile till his heart has become more wise. For this ceremonial the godparents and the boys assemble in the Kiva of the North. Each boy in turn takes his position to receive his whipping, which is necessary for initiation. The godfather, standing, bends his right knee, which the boy clasps, bowing his head low. The godfather holds the two ends of the blanket and buckskin tightly around the boy, while each of the four Sai-Ä-hli-Ä in turn give him four strokes across the back with a bunch of the yucca blades. Two of the KÅ-yÄ-mÄ-shi stand by and count the strokes; the others are in the plaza outside, indulging in their primitive games, which excite much merriment among the large assemblage of people. After each boy has received the chastisement and all are again seated, the four Sai-Ä-hli-Ä pass in turn to each boy. Each one taking off his mask, places it over the head of the boy, handing him his Spanish bayonets. The boy strikes the KÅk-kÅ once across each arm and once across each ankle. The KÅk-kÅ does not |
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