Troy under the leadership of the long-haired Achaians, [Greek words]
(like the Keftiu). The Vashasha have been identified by the writer with
the Axians, the [Greek word] of Crete. Prof. Petrie compares the name
of the Tjakaray with that of the (modern) place Zakro in Crete.
Identifications with modern place-names are of doubtful value;
for instance, we cannot but hold that Prof. Petrie errs greatly in
identifying the name of the Pidasa (another tribe mentioned in Ramses
II's time) with that of the river Pidias in Cyprus. "Pidias" is a purely
modern corruption of the ancient Pediseus, which means the "plain-river"
(because it flows through the central plain of the island), from the
Greek [Greek word]. If, then, we make the Pidasa Cypriotes we assume
that pure Greek was spoken in Cyprus as early as 1100 b. c, which is
highly improbable. The Pidasa were probably Le-leges (Pedasians); the
name of Pisidia may be the same, by metathesis. Pedasos is a name always
connected with the much wandering tribe of the Leleges, where-ever they
are found in Lakonia or in Asia Minor. We believe them to have been
known to the Egyptians as Pidasa. The identification of the Tjakaray
with Zakro is very tempting. The name was formerly identified with
that of the Teukrians, but the v in the word Tewpot lias always been a
stumbling-block in the way. Perhaps Zakro is neither more nor less than
the Tetkpoc-name, since the legendary Teucer, the archer, was connected
with the eastern or Eteokretan end of Crete, where Zakro lies. In
Mycenæan times Zakro was an important place, so that the Tjakaray may
be the Teukroi, after all, and Zakro may preserve the name. At any rate,
this identification is most alluring and, taken in conjunction with
the other cumulative identifications, is very probable; but the
identification of the Pidæa with the river Pediæus in Cyprus is
neither alluring nor probable.

In the time of Ramses II some of these Asia Minor tribes had marched