use of the living, sometimes preceded by a portico, was almost always
characterized by great simplicity. Over it is a cylindrical tympanum,
or a smooth flagstone, bearing sometimes merely the name of the dead
person, sometimes his titles and descent, sometimes a prayer for his
welfare, and an enumeration of the days during which he was entitled to
receive the worship due to ancestors. They invoked on his behalf, and
almost always precisely in the same words, the "Great God," the Osiris
of Mendes, or else Anubis, dwelling in the Divine Palace, that burial
might be granted to him in Amentît, the land of the West, the very great
and very good, to him the vassal of the Great God; that he might walk
in the ways in which it is good to walk, he the vassal of the Great
God; that he might have offerings of bread, cakes, and drink, at the New
Year's Feast, at the feast of Thot, on the first day of the year, on the
feast of Ûagaît, at the great fire festival, at the procession of the
god Mînû, at the feast of offerings, at the monthly and half-monthly
festivals, and every day.

[Illustration: 008.jpg TETINIÔNKHÛ, SITTING BEFORE THE FUNERAL REPAST]

Drawn by Boudier, from a photograph of the original monument
which is preserved in the Liverpool Museum; cf. Gatty,
_Catalogue of the Mayer Collection;_ I. Egyptian
Antiquities, No. 294, p. 45.

The chapel is usually small, and is almost lost in the great extent
of the building.* It generally consists merely of an oblong chamber,
approached by a rather short passage.**

* Thus the chapel of the mastaba of Sabu is only 14 ft. 4
in. long, by about 3 ft. 3 in. deep, and that of the tomb of