Of the state of the Ethiopie Arabs under Queen Candace we learn but
little from this hasty inroad; but some of the tribes must have been
very far from the barbarians that, from their ignorance of the arts
of war, the Romans judged them to be. Those nearest to the Egyptian
frontiers, the Troglodyte and Blemmyes, were unsettled, wandering, and
plundering; but the inhabitants of Meroë were of a more civilised race.
The Jews had settled in southern Ethiopia in large numbers, and for
a long time; Solomon's trade had made them acquainted with Adule and
Auxum; some of them were employed in the highest offices, and must have
brought with them the arts of civilised life. A few years later (Acts
VIII. 27) we meet with a Jewish eunuch, the treasurer of Queen Candace,
travelling with some pomp from Ethiopia to the religious festivals at
Jerusalem. The Egyptian coins of Augustus and his successors are all
Greek; the conquest of the country by the Romans made no change in its
language. Though the chief part of the population spoke Koptic, it was
still a Greek province of the Roman empire; the decrees of the prefects
of Alexandria and of the upper provinces were written in Greek; and
every Roman traveller, who, like a schoolboy, has scratched his name
upon the foot of the musical statue of Amenhôthes, to let the world know
the extent of his travels, has helped to prove that the Roman government
of the country was carried on in the Greek language. The coins often
bear the eagle and thunderbolt on one side, while on the other is the
emperor's head, with his name and titles; and, after a few years, they
are all dated with the year of the emperor's reign. In the earliest he
is styled a Son of God, in imitation of the Egyptian title of Son of the
Sun. After Egypt lost its liberty, we no longer find any gold coinage in
the country; that metal, with everything else that was most costly, was
carried away to pay the Roman tribute. This was chiefly taken in money,
except, indeed, the tax on grain, which the Egyptian kings had always