THE ARGUMENT.

God sitting on his Throne sees Satan flying towards this world,
then newly created; shews him to the Son who sat at his right
hand; foretells the success of Satan in perverting mankind;
clears his own Justice and Wisdom from all imputation, having
created Man free and able enough to have withstood his
Tempter; yet declares his purpose of grace towards him, in
regard he fell not of his own malice, as did Satan, but by him
seduc't. The Son of God renders praises to his father for the
manifestation of his gracious purpose towards Man; God again
declares, that Grace cannot be extended towards Man without
the satisfaction of divine Justice; Man hath offended the majesty
of God by aspiring to Godhead, and therefore with all his
progeny devoted to death must dye, unless some one can be
found sufficient to answer for his offence, and undergoe his
Punishment. The Son of God freely offers himself a Ransome
for Man: the Father accepts him, ordains his incarnation,
pronounces his exaltation above all in Heaven and Earth,
commands all the Angels to adore him; they obey, amid
hymning to their Harps in full Quire, celebrate the Father and
the Son.. Mean while Satan alights upon the bare convex of this
Worlds outermost Orb; where wandring he first finds a place
since call'd The Lymbo of Vanity, what persons and things fly
up thither; thence comes to the Gate of Heaven, describ'd
ascending by stairs and the waters above the Firmament that
flow about it: His passage thence to the Orb of the Sun; he finds
there Uriel the Regent of that Orb, but first changes himself into