THE TRUE LADY.

Calvert says: "Ladyhood is an emanation from the heart subtilized by
culture;" giving as two requisites for the highest breeding, transmitted
qualities and the culture of good training. He continues: "Of the higher
type of ladyhood may always be said what Steele said of Lady Elizabeth
Hastings, 'that unaffected freedom and conscious innocence gave her the
attendance of the graces in all her actions.' At its highest, ladyhood
implies a spirituality made manifest in poetic grace. From the lady
there exhales a subtle magnetism. Unconsciously she encircles herself
with an atmosphere of unruffled strength, which, to those who come into
it, gives confidence and repose. Within her influence the diffident grow
self-possessed, the impudent are checked, the inconsiderate are
admonished; even the rude are constrained to be mannerly, and the
refined are perfected; all spelled, unawares, by the flexible dignity,
the commanding gentleness, the thorough womanliness of her look, speech
and demeanor. A sway is this, purely spiritual. Every sway, every
legitimate, every enduring sway is spiritual; a regnancy of light over
obscurity, of right over brutality. The only real gains ever made are
spiritual gains--a further subjection of the gross to the incorporeal,
of body to soul, of the animal to the human. The finest and most
characteristic acts of a lady involve a spiritual ascension, a growing
out of herself. In her being and bearing, patience, generosity,
benignity are the graces that give shape to the virtues of
truthfulness."

Here is the test of true ladyhood. Whenever the young find themselves in
the company of those who do not make them feel at ease, they should know
that they are not in the society of true ladies and true gentlemen, but
of pretenders; that well-bred men and women can only feel at home in the