friend as he passes the window or drives away from our door. The
Oriental, in like manner, leaves his shoes on the threshold when he pays
a visit. The natives of the Tonga Islands kiss the soles of a
chieftain's feet. The Siberian peasant grovels in the dust before a
Russian noble. Each of these acts has a primary, an historical
significance. The very word 'salutation,' in the first place, derived as
it is from _salutatio_, the daily homage paid by a Roman client to his
patron, suggests in itself a history of manners.

"To bare the head was originally an act of submission to gods and
rulers. A bow is a modified prostration. A lady's courtesy is a modified
genuflection. Rising and standing are acts of homage; and when we wave
our hand to a friend on the opposite side of the street, we are
unconsciously imitating the Romans, who, as Selden tells us, used to
stand 'somewhat off before the images of their gods, solemnly moving the
right hand to the lips and casting it, as if they had cast kisses.'
Again, men remove the glove when they shake hands with a lady--a custom
evidently of feudal origin. The knight removed his iron gauntlet, the
pressure of which would have been all too harsh for the palm of a fair
_chatelaine_; and the custom, which began in necessity, has traveled
down to us as a point of etiquette."


SALUTATIONS OF DIFFERENT NATIONS.

Each nation has its own method of salutation. In Southern Africa it is
the custom to rub toes. In Lapland your friend rubs his nose against
yours. The Turk folds his arms upon his breast and bends his head very
low. The Moors of Morocco have a somewhat startling mode of salutation.
They ride at a gallop toward a stranger, as though they would unhorse