any, then, that think this Sacrifice not sufficient, let them go, in
God's Name, and seek another that is better. We, verily, because we know
this to be the only Sacrifice, are well content with it alone and look
for none other: and, forasmuch as it was to be offered but once, we
command it not to be renewed again: and because it was full and perfect
in all points and parts, we do not ordain in place thereof any continual
succession of offerings.

Besides, though we say, we have no meed at all by our own works and
deeds, but appoint all the means of our salvation to be in Christ alone,
yet say we not, that for this cause men ought to live loosely and
dissolutely: nor that it is enough for a Christian to be baptised only
and to believe: as though there were nothing else required at his hand.
For true faith is lively, and can in no wise be idle.

Thus therefore teach we the people, that God hath called us, not to
follow riot and wantonness, but, as St. Paul saith, "unto good works, to
walk in them:" that God hath plucked us out "from the power of darkness,
to the end that we should serve the living God;" to cut away all the
remnants of sin, and "to work our salvation in fear and trembling:" that
it may appear, how that the Spirit of sanctification is in our bodies,
and that Christ Himself doth dwell in our hearts.

To conclude, we believe, that this our self-same flesh wherein we live,
although it die, and come to dust, yet at the last day it shall return
again to life, by the means of Christ's Spirit which dwelleth in us: and
that then verily, whatsoever we suffer here in the meanwhile for His
sake, Christ will wipe away all tears and lamentation from our eyes: and
that we through Him shall enjoy everlasting life, and shall for ever be
with Him in glory. So be it.