Salem Witchcraft, Volumes I and II - With an Account of Salem Village and a History of Opinions - on Witchcraft and Kindred Subjects by Charles Upham
page 279 of 1066 (26%)
page 279 of 1066 (26%)
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bottom. These were called "wolf-pits." It was no easy matter to
dispose of or despatch the furious animals, and the wolf-pits were often the scenes of much excitement. There was another class of animals,--divided into different species, mostly according to their size,--smaller but fiercer than wolves, of extraordinary strength and activity, called wild-cats, catamounts, or loup-cerviers, pronounced by the farmers lucifees. These were only taken by the gun. It was considered a useful public service, and no inconsiderable feat, to kill them. Some of the laborious employments, at that time, were especially promotive of social influence; for instance, the making and mending highways. This was secured by a tax, annually levied in town-meeting. The work was placed under the care and direction of surveyors, annually chosen. A small part of this tax, however, was paid in money. Most of it was "worked out." At convenient seasons, when there was a respite from the ordinary farm work, the men of a neighborhood would come together, in greater or less numbers, at a designated time and place, with their oxen and implements. Working in unison, they would work merrily and with energy; and, as the tough roots and deeply bedded rocks gave way to the pickaxe, crowbar, and chain, and rough places became smooth, the wilderness would echo back their voices of gratulation, and a spirit of animating rivalry stimulate their toils. Many other operations were carried on, such as getting up hay from the salt-marshes and building stone-walls, by neighbors working in companies. Particular circumstances in the history of the population of Salem Village contributed to keep up a condition of general intelligence, which served, to some degree, as a substitute for an organized system |
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