consist in fame or glory. On the other hand, man's good depends on
God's knowledge as its cause. And therefore man's beatitude depends,
as on its cause, on the glory which man has with God; according to
Ps. 90:15, 16: "I will deliver him, and I will glorify him; I will
fill him with length of days, and I will show him my salvation."

Furthermore, we must observe that human knowledge often fails,
especially in contingent singulars, such as are human acts. For this
reason human glory is frequently deceptive. But since God cannot be
deceived, His glory is always true; hence it is written (2 Cor.
10:18): "He . . . is approved . . . whom God commendeth."

Reply Obj. 1: The Apostle speaks, then, not of the glory which is
with men, but of the glory which is from God, with His Angels. Hence
it is written (Mk. 8:38): "The Son of Man shall confess him in the
glory of His Father, before His angels" [*St. Thomas joins Mk. 8:38
with Luke 12:8 owing to a possible variant in his text, or to the
fact that he was quoting from memory].

Reply Obj. 2: A man's good which, through fame or glory, is in the
knowledge of many, if this knowledge be true, must needs be derived
from good existing in the man himself: and hence it presupposes
perfect or inchoate happiness. But if the knowledge be false, it does
not harmonize with the thing: and thus good does not exist in him who
is looked upon as famous. Hence it follows that fame can nowise make
man happy.

Reply Obj. 3: Fame has no stability; in fact, it is easily ruined by
false report. And if sometimes it endures, this is by accident. But
happiness endures of itself, and for ever.