The Mafulu - Mountain People of British New Guinea by Robert Wood Williamson
page 114 of 414 (27%)
page 114 of 414 (27%)
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Government and Justice. There is, as might be expected, no organised system of government among the Mafulu, nor is there any official administration of justice. As regards government, the chiefs in informal consultation with the sub-chiefs and prominent personages deal with important questions affecting the community or clan or village as a whole, such as the holding of big feasts and important ceremonies, the migrations or splitting-up or amalgamation of villages, and warlike operations; but events of this character are not frequent. And as to justice, neither the chiefs nor any other persons have any official duties of settling personal disputes or trying or punishing wrongdoers. The active functions of the chiefs, in fact, appear to be largely ceremonial. Concerning the question of justice, it would seem, indeed, that a judicial system is hardly requisite. Personal disputes between members of a village or clan, or even of a community, on such possible subjects as inheritance, boundary, ownership of property, trespass and the like, and wrongful acts within the village or the community, are exceedingly rare, except as regards adultery and wounding and killing cases arising from acts of adultery, which are more common. There are certain things which from immemorial custom are regarded as being wrong, and appropriate punishments for which are generally recognised, especially stealing, wounding, killing and adultery; but the punishment for these is administered by the injured parties and their friends, favoured and supported by public opinion, and often, |
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