more an argument of the schools than a matter of principle--but if it
should appear that you are far apart on the greater matters of faith,
then . . . you will have a heavy cross to carry. But it is my mind
that the heart of the maiden is right, and that I may some day see her
. . . in your home, whereat my eyes would be glad."

The Rabbi was so taken up with the matter that he barely showed
Carmichael a fine copy of John of Damascus he had secured from London,
and went out of his course at worship to read, as well as to expound
with much feeling, the story of Ruth the Moabitess, showing
conclusively that she had in her a high spirit, and that she was
designed of God to be a strength to the house of David. He was also
very cheerful in the morning, and bade Carmichael good-bye at Tochty
woods with encouraging words. He also agreed to assist his boy at the
Drumtochty sacrament.

It was evident that the Rabbi's mind was much set on this visit, but
Carmichael did not for one moment depend upon his remembering the day,
and so Burnbrae started early on the Saturday with his dog-cart to
bring Saunderson up and deposit him without fail in the Free Kirk manse
of Drumtochty. Six times that day did the minister leave his "action"
sermon and take his way to the guest-room, carrying such works as might
not be quite unsuitable for the old scholar's perusal, and arranging a
lamp of easy management, that the night hours might not be lost. It
was late in the afternoon before the Rabbi was delivered at the manse,
and Burnbrae gave explanations next day at the sacramental dinner.

"It wes just ten when a' got tae the manse o' Kilbogie, an' his
hoosekeeper didna ken whar her maister wes; he micht be in Kildrummie
by that time, she said, or half-wy tae Muirtown. So a' set oot an'