noblest, it is not without pride that the American may add, from among his
countrymen, those of such men as WASHINGTON, JAY, PATRICK HENRY, and JOHN
QUINCY ADAMS." [Footnote: Preface to "Letters of John Quincy Adams to his
Son, on the Bible and its Teachings."]

Mr. Adams was a practical Christian. This is proved by his spotless life,
his strict honesty and integrity, his devotion to duty, his faithful
obedience to the dictates of conscience, at whatever sacrifice, his
reverence of God, of Christ, his respect for religion and its
institutions, and recognition of its claims and responsibilities. Although
a Unitarian [Footnote: Mr. Adams was a member of the Unitarian Church in
Quincy, Mass., at his death.] in his belief of doctrines, yet he was no
sectarian. In religion, as in politics, he was independent of parties. He
would become linked to no sect in such manner as to prevent him from
granting his countenance and assistance wherever he thought proper. He was
a frequent attendant at Presbyterian and Episcopalian churches, and was
liberal in his contributions to these and other denominations; it being
his great desire to aid in building up Christianity, and not a sect.

The influence which Mr. Adams had obtained at St. Petersburg, with the
Emperor and his Court, was turned to the best account. It laid the
foundation of those amicable relations which have ever characterized the
intercourse of that government with the United States. To this source,
also, is unquestionably to be attributed the offer, by the Emperor
Alexander, of mediation between Great Britain and the United States. This
offer was accepted by the American Government, and Mr. Adams, in
connection with Messrs. Gallatin and Bayard, was appointed by the
President to take charge of the negotiation. The latter gentlemen joined
Mr. Adams at St. Petersburg, in July, 1813. Conferences were held by the
Commissioners with Count Romanzoff, the Chancellor of the Russian Empire,