The Religion of Numa - And Other Essays on the Religion of Ancient Rome by Jesse Benedict Carter
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page 31 of 161 (19%)
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partner, so much so that the temple which was subsequently built to them
both was referred to either as the temple of "Castor" alone or as the temple of "the Castors." At various points in the old Greek world we meet with a pair of brothers, at first not designated by individual names but merely named as a pair. Even these pair-names do not agree, but they represent all of them the same idea. Later when individual names are substituted for the general pair-name, these individual names also differ. They are gods of protection, and on the sea-coast--and most of Greece is sea-coast--they are especially helpful as rescuers from the dangers of the sea, and they are also very early and almost everywhere connected with horses. But in spite of their usefulness they are not very prominent, and it is doubtful whether they would ever have become famous, except for one of those little accidents which make the fortunes of gods as well as of men. It so happened that horses began to be used in warfare more than for the mere drawing of chariots; a primitive sort of cavalry came into being, produced by mounting heavy-armed foot-soldiers on horseback. With this cavalry the "Twin-Brothers" (_Dios-kouroi_ = "Sons of Zeus"), especially Castor, became prominent. Just as the Greek merchants had taken Herakles with them when they set out to plant colonies in Southern Italy, so the heavy-mounted horsemen carried their god Castor with them wherever they went. The Italic tribes in their turn were quick to seize upon this idea of cavalry, and with it as an essential part went its divine patron, Castor. Thus the Castor-cult moved steadily northward, carried, as it were, on horseback. At last it reached Latium, and there the little town of Tusculum, afterwards so famous as the residence of Cicero, became in some unaccountable way an important cult-centre, and did for Castor what Tibur had done for Hercules, _i.e._ latinised him, so that Rome received him not as an alien but as one of her kin. There can be little doubt that the Roman cult actually did come from Tusculum, and that in its |
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