The Religion of Numa - And Other Essays on the Religion of Ancient Rome by Jesse Benedict Carter
page 34 of 161 (21%)
page 34 of 161 (21%)
![]() | ![]() |
|
There is no race about which we know so much and yet so little as about
the Etruscans. They have always been and still are a riddle, and as our knowledge of them increases we seem further than ever from a solution, and what we gain in positive knowledge is more than counterbalanced by the increased sense of our ignorance. Altogether aside from the problem of the origin of the Etruscans, and the race to which they belonged, is the other problem of their disappearance. In a certain sense Etruria steps out of history quite as mysteriously as she entered into it, nay even more mysteriously, for we are always willing to allow a certain percentage of mystery as the legitimate accompaniment of prehistoric history, but when in the light of more or less historic times a nation steps off the stage of the world's history, and leaves practically no heritage behind her, we have a right to be amazed. Of all the peoples in Italy Rome ought in the order of events to have been her successor, and yet when we contrast the influence of Etruria on Rome with the influence of the Greek colonies of Southern Italy we see an amazing difference. The influence of these Greek colonies on Rome prepared the way for the direct influence of the Greek motherland, so that one passed over into the other by imperceptible gradations, but the influence of Etruria on Rome not only led to nothing but was in itself of a most superficial sort. Etruria must have had some literature, yet we search the history of Roman literature in vain for any traces of the influence of that literature on Rome, with the one exception of books on divination and the interpretation of lightning. We know too little of her manners and customs to be able to tell exactly how much they may have influenced Rome, and yet it is worth noting that the things which Roman writers actually refer to Etruria, are all of them most superficial: a few of the insignia of political office; a few of the trappings of one or two ritualistic acts; a branch of divination, by the consultation of the entrails (_haruspicina_), which was of secondary importance compared to |
|