The Wild Tribes of Davao District, Mindanao - The R. F. Cummings Philippine Expedition by Fay-Cooper Cole
page 125 of 211 (59%)
page 125 of 211 (59%)
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same time praying the _busau_ to "take the present and do not let any of
our party fall sick or be injured on the journey." It is also customary for a man who wishes to buy anything or to make a trade, first to make an offering of betel-nut to the spirit of some rich man, and to ask his help in the venture. Some new clearings are cut in the jungle each year, after the constellation _Balatik_ has risen out of the sea. The spirits place this sign in the heavens to notify all that the land should be cleared, but it does not call for a sacrifice as in the case of the people we have previously described. At that time the men cut the trees and underbrush, and after allowing them to dry, fire them. They also make the holes into which the women drop seed rice. When the land is ready for planting, a little house called _botabwE_ is built in the center of the field, and beside it is placed a platform or table, _sina-al_, on which is an offering of food. Early in the morning, while the others sleep, the owner and his wife carry the seed rice to the field and place it on the _botabwE_. After a time they eat some of the food which has previously been offered and then begin to plant, beginning close to the spirit house. Soon they are joined by other workers who aid them in the planting. These assistants do not receive payment for their services other than food while working and like help when in need. At this time a bamboo pole, with one end split and spread open like a cup,[63] is placed in front of the elevated platform of the family dwelling and the guardian spirit of the fields is promised that after the harvest he will receive the new seed rice. While the rice is growing the men attend to the fences and the women keep down weeds or frighten birds and other intruders away. When the crops have matured all the people of a neighborhood will meet at the home of the chief, and |
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