as protection against invaders, but at the same time make it difficult
to gather large bodies of men for raiding purposes. It is only when
urged on by an invasion of their country, by a desire for revenge for
real or fancied wrongs, or when a victim is needed for a sacrifice that
great raids are planned. Before a war party is to start against an enemy
the leader takes eight pieces of betel nut and some leg bands and
placing them on his shield, bids his followers lay their weapons upon
them. Addressing the guardian spirit of the warriors, he speaks as
follows: "Now listen Lamot ta Mangayo, let the person who killed my
brother come to meet us even though his head does ache, for now we offer
to you. Give us good fortune in the fight." Upon returning from the fray
they place eight whole betel nuts, together with leaves, on a plate, and
having set it outside the house, one of the warriors calls to MElu
saying: "If the brother of the man we have killed in payment for my
brother calls on you for aid, you must not give heed, for here we make a
present to you."

There are no restrictions placed upon a pregnant woman, who, as a rule,
continues her regular duties until near the time of delivery.[66] When
the first pains begin an old man or woman offers four pieces of betel
nut to MElu, and to the spirit of the child's grandfather, if deceased.
The midwife prepares a drink which is supposed to aid in the delivery,
and after the birth she cuts the umbilical cord with a bamboo knife. She
also assists about the house for a time, and for these services receives
two or three Chinese plates, some small knives, rings for the right arm,
and some needles. The father is not under any restrictions at this time,
but for a day of two he will gather young _patina_ palms and from them
prepare food for his wife.

[66] A woman does not work during her periods, and any food prepared by