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The Wild Tribes of Davao District, Mindanao - The R. F. Cummings Philippine Expedition by Fay-Cooper Cole
page 142 of 211 (67%)
made by water and often reached as far as the Northeastern coast of this
island and south to the Celebes it is quite possible that these remote
districts have helped in the upbuilding of the tribe under discussion.

The religious beliefs have many points in common with those of the
neighboring tribes, but there are some which require special notice.

Two powerful beings, TimanEm and his wife Diwata[78] are above all other
spirits.

[78] The Padada people say the term _diwata_ is a name which may be
applied to the _timanEm_, of whom there are two, a male and a female.

Mandalangan, also called Siling or Manobo Siring, is much like the
Bagobo divinity of similar name. He is fond of war and bloodshed and
when there has been a great slaughter he feasts on the flesh and drinks
of the blood of the slain. Only warriors can address him and make the
offerings of red food which he demands. Once a year, usually after the
rice harvest and when the moon is full, a raid must be made and victims
slain so that this spirit can feast.[79] If the Warriors fail to render
him this service Mandalangan will cause their bodies to swell up and
many will die, while sickness will visit all other members of the
tribe.[80]

[79] Data Bongkalasan says it was formerly the custom to make a foray at
each full moon.

[80] This was the reason given for the raid on the coast plantations in
1911.

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