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The Wild Tribes of Davao District, Mindanao - The R. F. Cummings Philippine Expedition by Fay-Cooper Cole
page 80 of 211 (37%)
two kinds, good and bad, and hence might belong to both good and bad
spirits.

A common method used by the spirits to communicate with mortals is
through the call of the _limokon_[44] All the people know the meaning of
its calls and all respect its warnings. If a man is starting to buy or
trade for an article and this bird gives its warning the sale is
stopped. Should the _limokon_ call when a person is on the trail he at
ones doubles his fist and thrusts it in the direction from which the
warning comes. If it becomes necessary to point backwards, it is a
signal to return, or should the arm point directly in front it is
certain that danger is there, and it is best to turn back and avoid it.
When it is not clear from whence the note came, the traveler looks
toward the right side. If he sees there strong, sturdy trees, he knows
that all is well, but if they are cut or weaklings, he should use great
care to avoid impending danger. When questioned as to why one should
look only to the right, an old man quickly replied: "The right side
belongs to you; the left side is bad and belongs to someone else."

[44] See p. 63, note. [Transcriber's note: footnote above beginning, "A
dove."]

Sneezing is a bad omen, and should a person sneeze when about to
undertake a journey, he knows that it is a warning of danger, and will
delay until another time.

Certain charms, or actions, are of value either in warding off evil
spirits, in causing trouble or death to an enemy, or in gaining an
advantage over another in trading and in games. One type of charm is a
narrow cloth belt in which "medicines" are tied. These medicines may be
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