The Wild Tribes of Davao District, Mindanao - The R. F. Cummings Philippine Expedition by Fay-Cooper Cole
page 82 of 211 (38%)
page 82 of 211 (38%)
![]() | ![]() |
|
named Anas, who was converted, gave me the _bongat_ with which he had
frightened many people when a heathen." In Bansalan crab shells are hung over the doors of houses, for these shells are distasteful to the _buso_ who will thus be kept at a distance. I was frequently told of persons who could foretell the future by means of palmistry, but was never able to see a palmist at work, or to verify the information. MUSIC, DANCES AND CEREMONIES. The music for the dances is generally furnished by one or more persons beating on several _agongs_ of different sizes and notes, which are suspended in regular order from the house rafters (Plate XXXa). The player stands in front of the line and begins to beat the instruments with a padded stick. Oftentimes he is accompanied by a man who strikes a wooden drum with the palm of one hand and a stick held in the other. The music grows faster, emphasizing certain beats, until it becomes a compelling rhythm that starts the feet of the onlookers, and suddenly a man or woman begins to dance. At first she keeps time to the music by raising on her toes and heels, bending the knees and twisting the body from side to side, but soon she becomes more animated, the feet are raised high above the floor and brought down with a sort of shuffle which reminds one of the sound made by the feet of a clog dancer. Still swaying her body, she begins to circle, contra-clockwise, around the gongs, and soon she is joined by others until all the dancing space is filled. The scene is most picturesque, for these dances usually occur at night, in rooms illuminated only by the flickering light of torches. The |
|