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not affraide to go to the greatest, vntill he be perfitelie taught,
and fullie satisfiede. The seuenth and last poynte is.
7. Philepainos.
He, that loueth to be praised for well doing, at his father,
or masters hand. A childe of this nature, will earnestlie loue
learnyng, gladlie labor for learning, willinglie learne of other,
boldlie aske any doute. And thus, by Socrates iudgement, a
good father, and a wise scholemaster, shold chose a childe to
make a scholer of, that hath by nature, the foresayd perfite
qualities, and cumlie furniture, both of mynde and bodie: hath
memorie, quicke to receyue, sure to keape, and readie to deliuer:
hath loue to learning: hath lust to labor: hath desire to learne
of others: hath boldnes to aske any question: hath mynde holie
bent, to wynne praise by well doing.
The two firste poyntes be speciall benefites of nature:
which neuerthelesse, be well preserued, and moch encreased by
good order. But as for the fiue laste, loue, labor, gladnes to
learne of others, boldnes to aske doutes, and will to wynne
praise, be wonne and maintened by the onelie wisedome and
discretion of the scholemaster. Which fiue poyntes, whether a
scholemaster shall worke soner in a childe, by fearefull beating,
or curtese handling, you that be wise, iudge.
Yet some men, wise in deede, but in this matter, more by
seueritie of nature, than any wisdome at all, do laugh at vs, when
we thus wishe and reason, that yong children should rather be
allured to learning by ientilnes and loue, than compelled to
learning, by beating and feare: They say, our reasons serue
onelie to breede forth talke, and passe a waie tyme, but we
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