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plages, by his sufferance, brought iustelie vpon vs, for our
sinnes, which be infinite in nomber, and horrible in deede, but
namelie, for the greate abhominable sin of vn- // Contempt
kindnesse: but what vnkindnesse? euen such // of Gods
vnkindnesse as was in the Iewes, in contemninge // trewe Re-
Goddes voice, in shrinking from his woorde, in // ligion.
wishing backe againe for Ægypt, in committing aduoultrie and
hordom, not with the women, but with the doctrine of Babylon,
did bring all the plages, destructions, and Captiuities, that fell
so ofte and horriblie, vpon Israell.
We haue cause also in England to beware of vnkindnesse,
who haue had, in so fewe yeares, the Candel of Goddes
worde, so oft lightned, so oft put out, and yet // Doctrina
will venture by our vnthankfulnesse in doctrine // Mores.
and sinfull life, to leese againe, lighte, Candle,
Candlesticke and all.
God kepe vs in his feare, God grafte in vs the trewe
knowledge of his woorde, with a forward will to folowe it, and
so to bring forth the sweete fruites of it, & then shall he
preserue vs by his Grace, from all maner of terrible dayes.
The remedie of this, doth not stand onelie, // Publicæ
in making good common lawes for the hole // Leges.
Realme, but also, (and perchance cheiflie) // Domestica
in obseruing priuate discipline euerie man care- // disciplina.
fullie in his own house: and namelie, if speciall // Cognitio
regard be had to yougth: and that, not so moch, // boni.
210 The first booke teachyng
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