It is said that my grandfather wept when he parted with his son, feeling
that he should see him no more; yet so strong was his religion, or
rather his superstition, that he did not hesitate to send him away,
though for no reason save that he would mortify his own love and flesh,
offering his son for a sacrifice as Abraham would have offered Isaac.
But though my father appeared to consent to the sacrifice, as did Isaac,
yet his mind was not altogether set on altars and faggots; in short, as
he himself told me in after years, his plans were already laid.

Thus it chanced that when he had sailed from Yarmouth a year and six
months, there came a letter from the abbot of the monastery in Seville
to his brother, the prior of St. Mary's at Bungay, saying that my father
had fled from the monastery, leaving no trace of where he had gone. My
grandfather was grieved at this tidings, but said little about it.

Two more years passed away, and there came other news, namely, that my
father had been captured, that he had been handed over to the power
of the Holy Office, as the accursed Inquisition was then named, and
tortured to death at Seville. When my grandfather heard this he wept,
and bemoaned himself that his folly in forcing one into the Church who
had no liking for that path, had brought about the shameful end of his
only son. After that date also he broke his friendship with the prior of
St. Mary's at Bungay, and ceased his offerings to the priory. Still he
did not believe that my father was dead in truth, since on the last day
of his own life, that ended two years later, he spoke of him as a living
man, and left messages to him as to the management of the lands which
now were his.

And in the end it became clear that this belief was not ill-founded, for
one day three years after the old man's death, there landed at the port