of Baldwin, King of Jerusalem; and when the time came for his return
to Europe, his brother-in-law and the Patriarch of Jerusalem resolved
to reward his services by giving him a part of the most valuable relic
which the Church in Palestine possessed, which was a small quantity
of a red liquid, said to be blood and water, which, according to
immemorial tradition, Joseph of Arimathæa had preserved after he
had washed the dead body of Jesus.

The earlier history of this relic is unknown, and is as obscure
as that of the other 'Relics of the Holy Blood' which are to be
found in various places. But there can be no doubt whatever that
in the twelfth century the Christians at Jerusalem believed that
it had been in existence since the day of the Crucifixion. It was,
therefore, presented to Thierry with great solemnity in the Church
of the Holy Sepulchre during the Christmas festivals of 1148. The
Patriarch, having displayed the vessel which contained it to the
people, divided the contents into two portions, one of which he
poured into a small vial, the mouth of which was carefully sealed
up and secured with gold wire. This vessel was next enclosed in
a crystal tube, shut at the ends with golden stoppers, to which
ax chain of silver was attached. Then the Patriarch gave the tube
to Baldwin, from whose hands Thierry, kneeling on the steps of
the altar, received it with profound emotion.[*]

[Footnote *: Canon van Haecke, _Le Précieux Sang à Bruges_ (fourth
edition), pp. 95, 96.]

The Count, however, did not think his hands, which had shed so
much human blood, worthy to convey the relic home; and he entrusted
it to Leonius, chaplain of the Flemish Army, who hung it round