and toleration? Should I not thus lose all credit with him, and at once
forfeit his confidence?

Machiavel. I know it. The king commands and puts you in full possession
of his intentions. You are to restore tranquillity and peace by measures
which cannot fail still more to embitter men's minds, and which must
inevitably kindle the flames of war from one extremity of the country to
the other. Consider well what you are doing. The principal merchants are
infected--nobles, citizens, soldiers. What avails persisting in our opinion,
when everything is changing around us? Oh, that some good genius would
suggest to Philip that it better becomes a monarch to govern burghers of
two different creeds, than to excite them to mutual destruction.

Regent. Never let me hear such words again. Full well I know that the
policy of statesmen rarely maintains truth and fidelity; that it excludes
from the heart candour, charity, toleration. In secular affairs, this is, alas!
only too true; but shall we trifle with God as we do with each other? Shall
we be indifferent to our established faith, for the sake of which so many
have sacrificed their lives? Shall we abandon it to these far-fetched,
uncertain, and self-contradicting heresies?

Machiavel. Think not the worse of me for what I have uttered.

Regent. I know you and your fidelity. I know too that a man may be both
honest and sagacious, and yet miss the best and nearest way to the
salvation of his soul. There are others, Machiavel, men whom I esteem,
yet whom I needs must blame.

Machiavel. To whom do you refer?