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Legends of Babylon and Egypt in relation to Hebrew tradition by L. W. (Leonard William) King
page 38 of 225 (16%)

The text, which is engraved on both sides of a great block of black
basalt, takes its name from the fact that the fragment hitherto known
has been preserved since 1877 at the Museum of Palermo. Five other
fragments of the text have now been published, of which one undoubtedly
belongs to the same monument as the Palermo fragment, while the others
may represent parts of one or more duplicate copies of that famous text.
One of the four Cairo fragments(1) was found by a digger for _sebakh_
at Mitrahîneh (Memphis); the other three, which were purchased from a
dealer, are said to have come from Minieh, while the fifth fragment,
at University College, is also said to have come from Upper Egypt,(2)
though it was purchased by Professor Petrie while at Memphis. These
reports suggest that a number of duplicate copies were engraved and set
up in different Egyptian towns, and it is possible that the whole of the
text may eventually be recovered. The choice of basalt for the records
was obviously dictated by a desire for their preservation, but it has
had the contrary effect; for the blocks of this hard and precious
stone have been cut up and reused in later times. The largest and
most interesting of the new fragments has evidently been employed as a
door-sill, with the result that its surface is much rubbed and parts of
its text are unfortunately almost undecipherable. We shall see that the
earliest section of its record has an important bearing on our knowledge
of Egyptian predynastic history and on the traditions of that remote
period which have come down to us from the history of Manetho.

(1) See Gautier, _Le Musée Égyptien_, III (1915), pp. 29 ff., pl.
xxiv ff., and Foucart, _Bulletin de l'Institut Français d'Archéologie
Orientale_, XII, ii (1916), pp. 161 ff.; and cf. Gardiner, _Journ. of
Egypt. Arch._, III, pp. 143 ff., and Petrie, _Ancient Egypt_, 1916, Pt.
III, pp. 114 ff.
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