which the end was wanting. But it has now been shown that
the complete name was A; see Förtsch, _Orient. Lit.-Zeit._,
Vol. XVIII, No. 12 (Dec., 1915), col. 367 ff. The reading is
deduced from the following entry in an Assyrian explanatory
list of gods (_Cun. Texts in the Brit. Mus._, Pt. XXIV, pl.
25, ll. 29-31): "The god A, who is also equated to the god
Dubbisaguri (i.e. 'Scribe of Ur'), is the priest of Kullab;
his wife is the goddess Ninguesirka (i.e. 'Lady of the edge
of the street')." A, the priest of Kullab and the husband of
a goddess, is clearly to be identified with A, the priest of
Kullab and father of Gilgamesh, for we know from the
Gilgamesh Epic that the hero's mother was the goddess
Ninsun. Whether Ninguesirka was a title of Ninsun, or
represents a variant tradition with regard to the parentage
of Gilgamesh on the mother's side, we have in any case
confirmation of his descent from priest and goddess. It was
natural that A should be subsequently deified. This was not
the case at the time our text was inscribed, as the name is
written without the divine determinative.

(6) Possibly 186 years.

This group of early kings of Erech is of exceptional interest. Apart
from its inclusion of Gilgamesh and the gods Tammuz and Lugalbanda,
its record of Meskingasher's reign possibly refers to one of the lost
legends of Erech. Like him Melchizedek, who comes to us in a chapter of
Genesis reflecting the troubled times of Babylon's First Dynasty,(1)
was priest as well as king.(2) Tradition appears to have credited
Meskingasher's son and successor, Enmerkar, with the building of Erech
as a city around the first settlement Eanna, which had already given its