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Legends of Babylon and Egypt in relation to Hebrew tradition by L. W. (Leonard William) King
page 62 of 225 (27%)
of the world on much the same gigantic scale as the other. Our Sumerian
records are not quite so formal in their structure as the Hebrew
narrative, but the short notes which here and there relieve their stiff
monotony may be paralleled in the Cainite genealogy of the preceding
chapter in Genesis.(4) There Cain's city-building, for example, may pair
with that of Enmerkar; and though our new records may afford no precise
equivalents to Jabal's patronage of nomad life, or to the invention of
music and metal-working ascribed to Jubal and Tubal-cain, these too
are quite in the spirit of Sumerian and Babylonian tradition, in their
attempt to picture the beginnings of civilization. Thus Enmeduranki,
the prototype of the seventh Antediluvian patriarch of Berossus, was
traditionally revered as the first exponent of divination.(5) It is in
the chronological and general setting, rather than in the Hebrew names
and details, that an echo seems here to reach us from Sumer through
Babylon.

(1) Gen. v. 1 ff. (P).

(2) The same length of reign is credited to Melamkish and to
one and perhaps two other rulers of that first Sumerian
"kingdom".

(3) The possibility of the Babylonian origin of some of the
Hebrew names in this geneaology and its Cainite parallel has
long been canvassed; and considerable ingenuity has been
expended in obtaining equations between Hebrew names and
those of the Antediluvian kings of Berossus by tracing a
common meaning for each suggested pair. It is unfortunate
that our new identification of {'Ammenon} with the Sumerian
_Enmenunna_ should dispose of one of the best parallels
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