Bunyan Characters (3rd Series) by Alexander Whyte
page 41 of 234 (17%)
page 41 of 234 (17%)
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malignity, deadliness, and unspeakable evil of sin as he had sin living
and working in himself. But all the resources of the Greek language, that most resourceful of languages, utterly failed Paul for his pressing purpose. And thus it is that, as if in scorn of the feebleness and futility of that boasted tongue, he tramples its grammars and its dictionaries under his feet, and makes new and unheard-of words and combinations of words on the spot for himself and for his subject. He heaps up a hyperbole the like of which no orator or rhetorician of Greece or Rome had ever needed or had ever imagined before. He takes sin, and he makes a name for sin out of itself. The only way to describe sin, he feels, the only way to characterise sin, the only way to aggravate sin, is just to call it sin; sinful sin; 'sin by the commandment became exceeding sinful.' And, in like manner, John Bunyan, who has only his own mother tongue to work with, in his straits to get a proper name for this terrible fellow who was next to Diabolus himself, cannot find a proud enough name for him but just by giving him his own name, and then doubling it. Add will to will, multiply will by will, and multiply it again, and after you have done all you are no nearer to a proper name for that apostate, who, for pride, and insolence, and headstrongness, in one word, for wilfulness, is next to Diabolus himself. But as Willbewill, if he is to be named and described at all, is best named and described by his own naked name; so Bunyan is always best illustrated out of his own works. And I turn accordingly to the _Heavenly Footman_ for an excellent illustration of the wilfulness of the will both in a good man and in a bad; as, thus: 'Your self-willed people, nobody knows what to do with them. We use to say, He will have his own will, do all we can. If a man be willing, then any argument shall be matter of encouragement; but if unwilling, then any argument shall give discouragement. The saints of old, they being willing and resolved for heaven, what could stop them? Could fire and fagot, sword or halter, dungeons, whips, bears, bulls, |
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