SANDRO BOTTICELLI

In Leonardo's treatise on painting only one contemporary is mentioned by
Name--Sandro Botticelli. This pre-eminence may be due to chance only,
but to some will rather appear a result of deliberate judgment; for
people have begun to find out the charm of Botticelli's work, and his
name, little known in the last century, is quietly becoming important.
In the middle of the fifteenth century he had already anticipated much
of that meditative subtlety, which is sometimes supposed peculiar to the
great imaginative workmen of its close. Leaving the simple religion
which had occupied the followers of Giotto for a century, and the simple
naturalism which had grown out of it, a thing of birds and flowers only,
he sought inspiration in what to him were works of the modern world, the
writings of Dante and Boccaccio, and in new readings of his own of
classical stories: or, if he painted religious incidents, painted them
with an under-current of original sentiment, which touches you as the
real matter of the picture through the veil of its ostensible subject.
What is the peculiar sensation, what is the peculiar quality of
pleasure, which his work has the property of exciting in us, and which
we cannot get elsewhere? For this, especially when he has to speak of a
comparatively unknown artist, is always the chief question which a
critic has to answer.

In an age when the lives of artists were full of adventure, his life is
almost colourless. Criticism indeed has cleared away much of the gossip
which Vasari accumulated, has touched the legend of Lippo and Lucrezia,
and rehabilitated the character of Andrea del Castagno; but in
Botticelli's case there is no legend to dissipate. He did not even go by
his true name: Sandro is a nickname, and his true name is Filipepi,
Botticelli being only the name of the goldsmith who first taught him