anathematise papists on the one hand, or vilify dissenters on the
other. It appeared clear that high church principles, as they are
called, were no longer to be the surest claims to promotion with at
any rate one section of statesmen, and Dr Proudie was one among
those who early in life adapted himself to the views held by the
whigs on most theological and religious subjects. He bore with the
idolatry of Rome, tolerated even the infidelity of Socinianism, and
was hand and glove with the Presbyterian Synods of Scotland and
Ulster.

Such a man at such a time was found to be useful, and Dr Proudie's
name began to appear in the newspapers. He was made one of a
commission who went over to Ireland to arrange matters preparative
to the working of the national board; he became honorary secretary
to another commission nominated to inquire into the revenues of
cathedral chapters; and had had something to do with both the
regium donum and the Maynooth Grant.

It must not be on this account be taken as proved that Dr Proudie
was a man of great mental powers, or even of much capacity for
business, for such qualities had not been required in him. In the
arrangement of those church reforms with which he was connected,
the ideas and original conception of the work to be done were
generally furnished by the liberal statesmen of the day, and the
labour of the details was borne by officials of a lower rank. It
was, however, thought expedient that the name of some clergyman
should appear in such matters, and as Dr Proudie had become known
as a tolerating divine, great use of this sort was made of his
name. If he did not do much active good, he never did any harm; he
was amenable to those who were really in authority, and at the