The Invention of a New Religion by Basil Hall Chamberlain
page 15 of 20 (75%)
page 15 of 20 (75%)
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almost defies acquisition. Suppose this difficult vernacular
mastered; the would-be student discovers that literary works, even newspapers and ordinary correspondence, are not composed in it, but in another dialect, partly antiquated, partly artificial, differing as widely from the colloquial speech as Latin does from Italian. Make a second hazardous supposition. Assume that the grammar and vocabulary of this second indispensable Japanese language have been learnt, in addition to the first. You are still but at the threshold of your task, Japanese thought having barricaded itself behind the fortress walls of an extraordinarily complicated system of writing, compared with which Egyptian hieroglyphics are child's play. Yet next to nothing can be found out by a foreigner unless he have this, too, at his fingers' ends. As a matter of fact, scarcely anyone acquires it--only a missionary here and there, or a consular official with a life appointment. The result of all this is that, whereas the Japanese know everything that it imports them to know about us, Europeans cannot know much about them, such information as they receive being always belated, necessarily meagre, and mostly adulterated to serve Japanese interests. International relations placed--and, we repeat it, inevitably placed--on this footing resemble a boxing match in which one of the contestants should have his hands tied. But the metaphor fails in an essential point, as metaphors are apt to do--the hand-tied man does not realise the disadvantage under which he labours. He thinks himself as free as his opponent. |
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