Mother's arms, being by no means a usual or familiar ceremony
even among the Brethren, created a certain curiosity and fervour
in the immediate services, or was imagined so to do by the fond,
partial heart of my Mother. She, however, who had been so much
isolated, now made the care of her child an excuse for retiring
still further into silence. With those religious persons who met
at the Room, as the modest chapel was called, she had little
spiritual, and no intellectual, sympathy. She noted:

'I do not think it would increase my happiness to be in the midst
of the saints at Hackney. I have made up my mind to give myself
up to Baby for the winter, and to accept no invitations. To go
when I can to the Sunday morning meetings and to see my own
Mother.'

The monotony of her existence now became extreme, but she seems
to have been happy. Her days were spent in taking care of me, and
in directing one young servant. My Father was forever in his
study, writing, drawing, dissecting; sitting, no doubt, as I grew
afterwards accustomed to see him, absolutely motionless, with his
eye glued to the microscope, for twenty minutes at a time. So the
greater part of every weekday was spent, and on Sunday he
usually preached one, and sometimes two extempore sermons. His
workday labours were rewarded by the praise of the learned
world, to which he was indifferent, but by very little money,
which he needed more. For over three years after their marriage,
neither of my parents left London for a single day, not being
able to afford to travel. They received scarcely any visitors,
never ate a meal away from home, never spent an evening in social
intercourse abroad. At night they discussed theology, read aloud