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The French Revolution - Volume 2 by Hippolyte Taine
page 25 of 606 (04%)
that of a statesman, by the obligation to make inquiries, to respect
precedents, of looking into statistics, of calculating and tracing
beforehand in different directions the near and remote consequences of
its work as this affects the interests, habits, and passions of
diverse classes. All this is now obsolete and superfluous: the Jacobin
knows on the spot the correct form of government and the good laws.
For both construction as well as for destruction, his rectilinear
method is the quickest and most vigorous. For, if calm reflection is
required to get at what suits twenty-six millions of living Frenchmen,
a mere glance suffices to understand the desires of the abstract men
of their theory. Indeed, according to the theory, men are all shaped
to one pattern, nothing being left to them but an elementary will;
thus defined, the philosophic robot demands liberty, equality and
popular sovereignty, the maintenance of the rights of man and adhesion
to the "Contrat Social." That is enough: from now on the will of the
people is known, and known beforehand; a consultation among citizens
previous to action is not essential; there is no obligation to await
their votes. In any events, a ratification by the people is sure; and
should this not be forthcoming it is owing to their ignorance, disdain
or malice, in which case their response deserves to be considered as
null. The best thing to do, consequently, through precaution and to
protect the people from what is bad for them, is to dictate to them
what is good for them. -- Here, the Jacobin might be sincere; for the
men in whose behalf he claims rights are not flesh-and-blood
Frenchmen, as we see them in the streets and in the fields, but men in
general, as they ought to be on leaving the hands of Nature, or after
the teachings of Reason. As to the former, there is no need of being
scrupulous because they are infatuated with prejudices and their
opinions are mere drivel; as for the latter, it is just the opposite:
full of respect for the vainglorious images of his own theory, of
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