going into details of the events which led to the Greek insurrection,
the prince advised the Polemarchs, chiefs of the Selleid, to aid Ali
Pacha in his revolt against the Porte, but to so arrange matters that
they could easily detach themselves again, their only aim being to seize
his treasures, which might be used to procure the freedom of Greece.

These letters a messenger from Kursheed delivered to Ali. They produced
such an impression upon his mind that he secretly resolved only to make
use of the Greeks, and to sacrifice them to his own designs, if he could
not inflict a terrible vengeance on their perfidy. He heard from the
messenger at the same time of the agitation in European Turkey, the
hopes of the Christians, and the apprehension of a rupture between the
Porte and Russia. It was necessary to lay aside vain resentment and to
unite against these threatening dangers. Kursheed Pacha was, said his
messenger, ready to consider favourably any propositions likely to lead
to a prompt pacification, and would value such a result far more
highly than the glory of subduing by means of the imposing force at
his command, a valiant prince whom he had always regarded as one of the
strongest bulwarks of the Ottoman Empire. This information produced a
different effect upon Ali to that intended by the Seraskier. Passing
suddenly from the depth of despondency to the height of pride, he
imagined that these overtures of reconciliation were only a proof of
the inability of his foes to subdue him, and he sent the following
propositions to Kursheed Pacha:

"If the first duty of a prince is to do justice, that of his subjects is
to remain faithful, and obey him in all things. From this principle we
derive that of rewards and punishments, and although my services might
sufficiently justify my conduct to all time, I nevertheless acknowledge
that I have deserved the wrath of the sultan, since he has raised the