the length and breadth of the land, that, being by the hand of Allah
deprived of his house, and no longer possessing anything in his native
town, he requested all who loved him to prove their affection by
bringing help in proportion. He fixed the day of reception for each
commune, and for almost each individual of any rank, however small,
according to their distance from Tepelen, whither these evidences of
loyalty were to be brought.

During five days Ali received these forced benevolences from all parts.
He sat, covered with rags, on a shabby palm-leaf mat placed at the outer
gate of his ruined palace, holding in his left hand a villainous pipe
of the kind used by the lowest people, and in his right an old red cap,
which he extended for the donations of the passers-by. Behind stood a
Jew from Janina, charged with the office of testing each piece of gold
and valuing jewels which were offered instead of money; for, in terror,
each endeavoured to appear generous. No means of obtaining a rich
harvest were neglected; for instance, Ali distributed secretly large
sums among poor and obscure people, such as servants, mechanics, and
soldiers, in order that by returning them in public they might appear
to be making great sacrifices, so that richer and more distinguished
persons could not, without appearing ill-disposed towards the pacha,
offer only the same amount as did the poor, but were obliged to present
gifts of enormous value.

After this charity extorted from their fears, the pacha's subjects hoped
to be at peace. But a new decree proclaimed throughout Albania required
them to rebuild and refurnish the formidable palace of Tepelen entirely
at the public expense. Ali then returned to Janina, followed by his
treasure and a few women who had escaped from the flames, and whom
he disposed of amongst his friends, saying that he was no longer